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How Chinese language Characters Work: The Evolution of a Three-Millennia-Outdated Writing System

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How Chinese language Characters Work: The Evolution of a Three-Millennia-Outdated Writing System


Con­trary to some­what pop­u­lar perception, Chi­nese char­ac­ters aren’t simply lit­tle pic­tures. Actually, most of them aren’t pic­tures in any respect. The very outdated­est, whose evo­lu­tion could be traced again to the “ora­cle bone” script of thir­teenth cen­tu­ry BC etched direct­ly onto the stays of tur­tles and oxen, do bear traces of their pic­to­graph ances­tors. However most Chi­nese char­ac­ters, or hanzi, are emblem­graph­ic, which signifies that each rep­re­sents a dif­fer­ent mor­pheme, or dis­tinct unit of lan­guage: a phrase, or a sin­gle a part of a phrase that has no inde­pen­dent imply­ing. No one is aware of for positive what number of hanzi exist, however close to­ly 100,000 have been doc­u­ment­ed to date.

Not that you should be taught all of them to achieve lit­er­a­cy: for that, a mere 3,000 to five,000 will do. Whereas it’s tech­ni­cal­ly pos­si­ble to mem­o­rize that many char­ac­ters by rote, you’d do guess­ter to start by famil­iar­iz­ing your­self with their fundamental nature and struc­ture — and in so doing, you’ll nat­u­ral­ly be taught greater than a lit­tle about their lengthy his­to­ry.

The TED-Ed les­son at the top of the post professional­vides a short however illu­mi­nat­ing overview of “how Chi­nese char­ac­ters work,” utilizing ani­ma­tion to point out how historical sym­bols for con­crete issues like a per­son, a tree, the solar, and water grew to become ver­sa­tile sufficient to be com­bined into rep­re­sen­ta­tions of each­factor else — includ­ing summary con­cepts.

In the Man­darin Blue­print video just above, host Luke Neale goes deep­er into the struc­ture of the hanzi in use as we speak. Whether or not they be sim­pli­fied ver­sions of foremost­land Chi­na or the tra­di­tion­al ones of Tai­wan, Hong Kong, and else­the place, they’re for essentially the most half con­struct­ed not out of complete fabric, he stress­es, however from a set of exist­ing com­po­nents. Which will make a prospec­tive be taught­er really feel slight­ly much less daunt­ed, as might the truth that tough­ly 80 per­cent of Chi­nese char­ac­ters are “seman­tic-pho­web­ic com­kilos”: one com­po­nent of the char­ac­ter professional­vides a clue to its imply­ing, and anoth­er a clue to its professional­nun­ci­a­tion. (Not that it nec­es­sar­i­ly makes deci­pher­ing them an effort­much less activity.)

Within the dis­tant previous, hanzi had been additionally the one technique of file­ing oth­er Asian lan­guages, like Viet­namese and Kore­an. Nonetheless as we speak, they continue to be cen­tral to the Japan­ese writ­ing sys­tem, however like every oth­er cul­tur­al type trans­plant­ed to Japan, they’ve laborious­ly gone unal­tered there: the NativLang video just above explains the trans­for­ma­tion they’ve beneath­gone over mil­len­nia of inter­ac­tion with the Japan­ese lan­guage. It was­n’t so very way back that, even of their residence­land, hanzi had been menace­ened with the prospect of being scrapped within the dubi­ous identify of mod­ern effi­cien­cy. Now, with these afore­males­tioned almost-100,000 char­ac­ters incor­po­rat­ed into Uni­code, mak­ing them usable by­out our Twenty first-cen­tu­ry dig­i­tal uni­verse, it appears they’ll stick round — even longer, per­haps, than the Latin alpha­guess you’re learn­ing proper now.

Relat­ed con­tent:

Free Chi­nese Lessons

What Ancient Chi­nese Sound­ed Like — and How We Know It: An Ani­mat­ed Intro­duc­tion

Dis­cov­er Nüshu, a 19th-Cen­tu­ry Chi­nese Writ­ing Sys­tem That Only Women Knew How to Write

The Improb­a­ble Inven­tion of Chi­nese Type­writ­ers & Com­put­er Key­boards: Three Videos Tell the Tech­no-Cul­tur­al Sto­ry

The Writ­ing Sys­tems of the World Explained, from the Latin Alpha­bet to the Abugi­das of India

Primarily based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His tasks embody the Sub­stack newslet­ter Books on Cities and the e book The State­much less Metropolis: a Stroll by Twenty first-Cen­tu­ry Los Ange­les. Fol­low him on the social web­work for­mer­ly generally known as Twit­ter at @colinmarshall.



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